Answer: Total depravity is a phrase or name that is used to summarize what the Bible teaches about the spiritual condition of fallen man. It is the “T” in the acronym TULIP, which is commonly used to enumerate what are known as the five points of Calvinism or the doctrines of grace. Because the name “total depravity” can cause people to have wrong ideas about what is meant, some people prefer to use terms like “total inability,” “righteous incapability,” “radical corruption” or even “moral inability.” Yet what is important is not the name assigned to the doctrine but how accurately the doctrine summarizes what the Bible teaches about the spiritual condition of fallen man. No matter which name you use to refer to “total depravity,” the fact remains that when properly understood it is an accurate description of what the Bible does teach on this important subject.
While often misunderstood, the doctrine of total depravity is an
acknowledgement that the Bible teaches that as a result of the fall of
man (Genesis 3:6)
every part of man—his mind, will, emotions and flesh—have been
corrupted by sin. In other words, sin affects all areas of our being
including who we are and what we do. It penetrates to the very core of
our being so that everything is tainted by sin and “…all our righteous
acts are like filthy rags” before a holy God (Isaiah 64:6).
It acknowledges that the Bible teaches that we sin because we are
sinners by nature. Or, as Jesus says, “So every good tree bears good
fruit, but the bad tree bears bad fruit. A good tree cannot produce bad
fruit, nor can a bad tree produce good fruit.” (Matthew 7:17-18).
The total depravity of man is seen throughout the Bible. Man’s heart is “deceitful and desperately wicked” (Jeremiah 17:9), and the thoughts of his heart are “continually evil” (Genesis 6:5). The Bible also teaches us that man is born dead in transgression and sin (Psalm 51:5, Psalm 58:3, Ephesians 2:1-5). The Bible teaches that because unregenerate man is “dead in transgressions” (Ephesians 2:5), he is held captive by a love for sin (John 3:19; John 8:34) so that he will not seek God (Romans 3:10-11) because he loves the darkness (John 3:19) and does not understand the things of God (1 Corinthians 2:14). Therefore, men suppress the truth of God in unrighteousness (Romans 1:18) and continue to willfully live in sin. Because they are totally depraved, this sinful lifestyle seems right to men (Proverbs 14:12) so they reject the gospel of Christ as foolishness (1 Corinthians 1:18) and their mind is “hostile toward God; for it does not subject itself to the law of God, for it is unable to do so” (Romans 8:7).
The Apostle Paul summarizes the total depravity of man in Romans 3:9-18.
He begins this passage by saying that “both Jews and Greeks are all
under sin.” Simply put, this means that man is under the control of sin
or is controlled by his sin nature (his natural tendency to sin). The
fact that unregenerate people are controlled by their selfish, sinful
tendencies should not come as a surprise to any parent. What parent has
to teach his or her child to be selfish, to covet what someone else has
or to lie? Those actions come naturally from the child’s sin nature.
Instead, the parent must devote much time to teaching the child the
importance of telling the truth, of sharing instead of being selfish, of
obeying instead of rebelling, etc.
Then in the rest of this passage Paul quotes extensively from the Old
Testament in explaining how sinful man really is. For example, we see
that 1—no one is without sin, 2—no one seeks after God, 3—there is no
one who is good, 4—their speech is corrupted by sin, 5—their actions are
corrupted by sin, and 6—above all, they have no fear of God. So, when
one considers even these few verses, it becomes abundantly clear the
Bible does indeed teach that fallen man is “totally depraved,” because
sin affects all of him including his mind, will and emotions so that
“there is none who does good, no not one” (Romans 3:12).
There is a common misconception regarding total depravity. Total
depravity does not mean that man is as wicked or sinful as he could be,
nor does it mean that man is without a conscience or any sense of right
or wrong. Neither does it mean that man does not or cannot do things
that seem to be good when viewed from a human perspective or measured
against a human standard. It does not even mean that man cannot do
things that seem to conform outwardly to the law of God. What the Bible
does teach and what total depravity does recognize is that even the
“good” things man does are tainted by sin because they are not done for
the glory of God and out of faith in Him (Romans 14:23; Hebrews 11:6).
While man looks upon the outward acts and judges them to be good, God
looks upon not only the outward acts but also the inward motives that
lie behind them, and because they proceed from a heart that is in
rebellion against Him and they are not done for His glory, even these
good deeds are like “filthy rags” in His sight. In other words, fallen
man’s good deeds are motivated not by a desire to please God but by our
own self-interest and are thus corrupted to the point where God declares
that there is “no one who does good, no not one!”
Since Scripture is very clear that all of man is affected by sin and so
much so that “no one seeks after God,” then how can anyone possibly
become a Christian? The answer is that God must overcome man’s depravity
in such a way that man is able to recognize his spiritual state and his
hopeless condition apart from the grace of God. Man’s spiritually blind
eyes must be open and the bondage of sin that renders him hopelessly
enslaved must be broken so that he can respond in faith to the gospel
message and the atoning work of Christ on the cross. Some Christians
believe that God accomplishes this through some type of universal grace
whereby God brings man to a condition where he has the ability to choose
or reject Him. Others believe that for a man who is “dead in trespasses
and sins” to be able to understand and respond to the gospel in faith,
he must first be born again or regenerated by the Holy Spirit (John 3:3).
It is only after God infuses spiritual life into a dead sinner that he
can “see the kingdom of God.” Those that hold this view see this as
being a sovereign act of God, whereby men are born again “not of the
blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13).
However, even when the doctrine of total depravity is properly
understood, many people will reject the doctrine, but that fact should
not surprise us, since the world generally thinks of man as being
basically good. Therefore, the idea that man by nature is a depraved
sinner runs contrary to most modern religious, psychological and
philosophical views of the basic nature of man. But the fact is that the
Bible does teach the depravity of the human heart, and the root cause
of man’s problem is not the environment he is raised in but his wicked
and selfish heart. Properly understood, the doctrine of total depravity
will destroy the hopes of those who place their faith in any type of
works-based system of salvation and will recognize that God’s sovereign
grace is man’s only hope. While the doctrine of total depravity destroys
man’s self-righteousness and any misconceptions about man’s ability to
be saved through his own free will, it leaves one asking the same
question the disciples asked of Jesus in Matthew 19:25-26:
“Then who can be saved?” Of course the answer remains the same: “With
people this is impossible, but with God all things are possible” (Matthew 19:25-26).
As the first of the five doctrines of what is called “Calvinism,” the
doctrine of total depravity correctly focuses man’s attention on the
rest of these “doctrines of grace” which declare the wondrous work of
God in the salvation of sinners.