Showing posts with label #MEEKNESS. Show all posts
Showing posts with label #MEEKNESS. Show all posts

Wednesday, April 10, 2013

BEING POOR IN SPIRIT


"Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3).

The Puritan writer Thomas Watson listed seven ways to determine if you are poor in spirit (The Beatitudes [Edinburgh: The Banner of Truth Trust, 1971], pp. 45-48):
  1. You will be weaned from self--Psalm 131:2 says, "Like a weaned child rests against his mother, my soul is like a weaned child within me." When you are poor in spirit you will focus not on yourself but on glorifying God and ministering to others.
  2. You will focus on Christ--Second Corinthians 3:18 says that believers are "beholding as in a mirror the glory of the Lord, [and] are being transformed into the same image from glory to glory, just as from the Lord, the Spirit." When you are poor in spirit, the wonder of Christ captivates you. To be like Him is your highest goal.
  3. You will never complain--If you are poor in spirit you accept God's sovereign control over your circumstances, knowing you deserve nothing anyway. Yet the greater your needs, the more abundantly He provides.
  4. You will see good in others--A person who is poor in spirit recognizes his own weaknesses and appreciates the strengths of others.
  5. You will spend time in prayer--It is characteristic of beggars to beg. Therefore you will constantly be in God's presence seeking His strength and blessing.
  6. You will take Christ on His terms--Those who are poor in spirit will give up anything to please Christ, whereas the proud sinner wants simply to add Christ to his sinful lifestyle.
  7. You will praise and thank God--When you are poor in spirit, you will be filled with praise and thanks for the wonder of God's grace, which He lavishes on you through Christ (Eph. 1:6).
Do those principles characterize your life? If so, you are poor in spirit and the kingdom of heaven is yours (Matt. 5:3). If not, you must seek God's forgiveness and begin to live as His humble child.
Suggestions for Prayer:
Ask the Holy Spirit to search your heart, revealing any attitudes or motives that displease Him. Seek His grace in changing them.
For Further Study:
Read 3 John. Would you characterize Gaius as poor in spirit? Diotrephes? Explain.


From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

Friday, January 25, 2013

QUESTION : " HOW SHOULD A CHRISTIAN VIEW GUN CONTROL ? "

Answer: The recent shootings across the United States have caused much heartache. The senseless and tragic incidents have also renewed the intensity of discussion regarding American gun laws. Politicians, sportsmen, and theologians have all weighed in on the issue of gun control. Guns are readily available in the U.S., and ownership is protected by the Constitution. How should a Christian view gun control? What does the Bible have to say that would apply to gun control?

The Bible was written long before the invention of any type of gun, so the phrase “gun control” will not be found in Scripture. However, the Bible records many accounts of wars, battles, and the use of weapons. Warfare is presented as an inevitable part of living in a fallen world (Mark 13:7; James 4:1), and weaponry is a necessary part of warfare. Weapons in the Bible were also used for personal protection. In some parts of Israel, robbers were common (see Luke 10:30), and many people carried weapons when they traveled. Carrying a weapon for self-defense is never condemned in the Bible. In fact, it was mentioned in a positive light by Jesus Himself on one occasion (Luke 22:35-38).

Christians are called to submit to governing authorities, and they are to obey the laws of the land (Romans 13:1-7; 1 Peter 2:13-17). This would have to apply to gun laws, too. If American gun laws change, American Christians should submit to these changes and work through democratic means toward any desired alternatives. The Bible does not forbid the possession of weapons, and neither does it command such possession. Laws may come and go, but the goal of the believer in Jesus Christ remains the same: to glorify the Lord (1 Corinthians 10:31).

Another biblical principle to consider is that “all who draw the sword will die by the sword” (Matthew 26:52). Jesus said this to Peter when Peter tried to mount an imprudent “defense” of Jesus against the mob that had come to arrest Him. Peter’s actions were not only futile against such a “large crowd armed with swords and clubs” (verse 47), but his rash behavior also belied Jesus’ submissive attitude (verse 50) and worked against the fulfillment of Scripture (verse 54). There is “a time for war and a time for peace” (Ecclesiastes 3:8), and Peter confused the two.

Christianity supports personal freedom. Romans 14:1-4 indicates that, when Scripture does not clearly address a particular issue, there is freedom for individual choice. America has historically embraced the concept of personal freedom that resonates with this principle, and the founding documents guarantee wide freedoms regarding firearms. Some point to Matthew 5:9, in which Jesus pronounces a blessing on the peacemakers, and apply it to the issue of gun control. The idea is that guns are antithetical to peace. This may be more of a philosophical or political idea than a theological one, however. There is nothing theologically, or even logically, that links guns to a lack of peace; sometimes, guns help maintain civil peace.

Debates over whether to control guns or how much to control them depend largely on political and philosophical arguments, not moral ones. This is not to say that there is no moral component to the issue. Obviously, the gun itself is amoral, an object that can be used for good or for evil. More important is the morality of the person wielding the gun, and that is too often the missing consideration in the gun control argument. The fact that some sinners use guns to commit sin does not mean guns are the problem. Sin is the problem, and that’s a moral and spiritual issue. Since the very beginning of humanity, people have been killing other people, with and without weapons (see Genesis 4). Taking a certain weapon out of circulation might make murder more difficult but by no means impossible.

As far as the Bible is concerned, the use of guns is a matter of personal conviction. There is nothing unspiritual about owning a gun or knowing how to use one. There is nothing wrong with protecting oneself or loved ones, even if it involves the use of weapons. We need not pretend there is never a need for guns, but pointing a gun at a person should always be a last resort. We should seek to neutralize threats without violence whenever possible.

So, how should a Christian view gun control? With the authority God has entrusted to it, the government has the right to allow or disallow gun ownership to whatever degree it deems right. We, as citizens, are called to submit to whatever gun control laws the government institutes. This is not, however, a statement on the wisdom of gun control. There are good reasons to allow law-abiding citizens to own guns. Ultimately, guns are not the problem. Sinful people are the problem.

Recommended Resource: Politics - According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture by Wayne Grudem.

Monday, November 26, 2012

THANKSGIVING 365 ; ~ PROVERBS 15:16-17 ~

I am writing these words the day after Thanksgiving.

Yesterday Marlene and I traveled to Oxford, Mississippi to spend time with my brother Andy, his wife Betty, and their daughter Megan. My brother Alan and his wife Donna brought a fried turkey. Marlene had prepared several dishes for the grand celebration. We spent time eating, laughing, telling stories, eating some more, and some of us watched football.

When we got home in the evening, Josh and Leah did a video chat with us using FaceTime. As soon as we started, our two-year-old grandson Knox climbed up on the couch with a toy fire truck in one hand and a stuffed monkey in the other. When we asked him if he liked Thanksgiving, he thought for a second and then said, “Yes.” So we asked what he had to eat. Another pause, then “Bananas.” Anything else? I heard Leah whisper, “Muffins,” which Knox repeated. Anything else? Another pause, and then something that sounded like “chicken pot pie.”

So there you have Thanksgiving through the eyes of a two-year-old. Bananas, muffins, and something that sounded like chicken pot pie. 

When I checked in on Facebook, I saw pictures of family gatherings from all across the country. There were good wishes, expressions of thanksgiving to God, and pictures of tables laden with food.

I saw this on one of those humorous ecards that pop up on Facebook from time to time:


     Thanksgiving is all about getting your entire dysfunctional family under one roof and hoping the police don’t get called!

We chuckle because it is all too true. Adrian Rogers highlighted this problem this way:

     “We buy things we do not need, with money we do not have, to impress people we do not like.”

You might call this the “other side” of Thanksgiving. Not every family gathering is a happy time. As I thought about that, I pondered the words of Proverbs 15:15,

“All the days of the oppressed are wretched, but the cheerful heart has a continual feast."

I love that last phrase. “The cheerful heart has a continual feast." People with a cheerful heart have Thanksgiving 365 days a year. What is the secret? In Proverbs 15:16-17 Solomon reveals two qualities that produce the cheerful heart that enjoys a continual feast. These attitudes of the heart are within the reach of all of us because they do not depend on income, position, reputation, education, the size of our bank account, or any sort of worldly attainment.

The least among us may have a “continual feast” wherever we go if we take these two verses to heart.

I. Fill Your Heart With Faith.

“Better a little with the fear of the Lord than great wealth with turmoil” (v. 16)

Check out the first word: “Better.”

Some things are better than others. Solomon (who was the richest man in the world) does not mean to exalt poverty as if it is to be preferred to wealth. Most poor people would like to be wealthy if given the chance, and many of them work long hours to try and get ahead.

So this is not a proverb in praise of living on the edge of financial disaster.

But from the beginning of time, there have always been more poor than rich. It’s not as if the world’s resources are evenly distributed. And no matter how the politicians may try to redistribute the wealth, there will always be more poor people. This is less a statement about the way things ought to be than a statement about the way things are. No doubt this is what Jesus meant when he said, “The poor you will always have with you” (Matthew 26:11). Those words, which can seem callous, must be interpreted in the same light as our proverb. Jesus explains himself in the last part of that verse when he says, “But you will not always have me."

Some things matter more than other things.
If Jesus is among you, spend time with him while you can.
Then go and feed the poor.
Feed your spirit and then feed the hungry.


The words of Solomon remind us that wealth is no panacea. Yes, it is true that money is the answer for everything (Ecclesiastes 10:19). Better to have some money than none at all. Yes, the rich have large houses, nice furnishings, excellent medical insurance, and protection against many troubles.

But death comes to the rich just as it does to the poor.
The rich get cancer and die.
The rich divorce.
The rich have problems with their children.


Wealth provides only a limited protection in this world. Wealth cannot compensate for the breakup of a marriage, for children in jail, or sudden death. I read about a wealthy man whose son died in a plane crash. Speaking of it later, he said, “Once you lose your son, you find out that there is no such thing as serious money. Life and death are serious, money is not.”

If we have to choose between wealth and the fear of the Lord, let us choose the latter. In point of fact, most of us don’t get the choice. The vast majority of the world will never be wealthy. But we can all fear the Lord.

Wealth is a Relative Term

There is another way to look at it. Wealth by definition is a relative term. As I write these words, I’m sitting in my office in my home. My wife and I live in a three-bedroom house with a large front yard and a fenced-in backyard so Dudley, our beloved basset hound, won’t run away. We have one car that is parked at the moment in our attached garage. I can hear music playing in the living room as Marlene prepares a meal in the kitchen. We have one TV, two laptop computers, two iPhones, one iPad, and one Nook ereader. Since we plan to move soon, most of our belongings are packed in the garage. Two years ago I gave away 40 boxes of books to a local pastor. Now I’m down to three or four boxes of books. We have a king-size bed, some furniture, and our clothes plus some personal items. When the time comes to move, we won’t need a huge truck. We moved here in a 26-foot rental truck back in 2005. I doubt we would need one that large now.

After decades of accumulating things, we’ve been in a de-accumulation mode for a few years. I think most people go through something like that. You work and save and buy and invest and build and decorate and then you store the excess. But as life rolls on and the kids grow up and move away, you find that some of the things you couldn’t do without don’t seem to matter very much. While packing for our eventual move to Dallas, I find myself asking, “What do we have that we can do without?” I figure that if I haven’t touched a book in 20 years, I probably won’t touch it in the next 20 either so why take it with us?

I thought about that, and then my mind went to the trip Josh and I took to India in January. While we were in Mumbai, we passed by slums that defy all human imagination. There millions of men and women and boys and girls live in circumstances of such grinding poverty that it almost numbs the mind. My good friend Benny Mathews showed us places where people live in cardboard boxes under bridges. Not a few, but thousands and then millions, side by side. He said that ten men may share the same tiny space, sleeping in shifts while the others go to work.

The men and women who live like that hardly worry about what to take with them when they move. They own the clothes on their back and not much else. Compared to them, I am the wealthy man of verse 16.

It is “better” to live with a roof over your head and with money in the bank and with food on the table, but it is “better” yet to live with the fear of the Lord in your heart. One need not feel sorry for having more than someone else, but what a fool I am if I think that I somehow deserve what I have or that I am somehow “better” than someone who has less than I do.

What do I have that I did not receive?
It is all a gift from God.


That includes every meal, every drink of clean water, every bit of electricity that powers my computers, every book I read, every shirt I wear, and every bowl of soup put before me.

Solomon does not ask those who have more to feel guilty about what they have. After all, even in the slums some have more and some have less. Look around. Someone will always be ahead of you, someone will be behind you, and others will be right where you are.

But not everything is equal. Better to live in poverty and know the Lord than to be the richest man in the world and think you did it yourself. The rich man eventually discovers that his riches take wings and fly away. If he doesn’t discover it in this life, he discovers it when he dies because all that he worked so hard for, he leaves behind.

In that respect, we all come in and go out the same way. The lesson is clear. Most of us will never be truly rich in this world’s goods, but we can all be rich in faith and love and rich in the knowledge of our God.

J. I. Packer tells of an acquaintance whose career derailed because of his evangelical convictions. When asked if he harbored any ill feelings, he replied quite simply: “I’ve known God and they haven’t.” Packer goes on to note that most of us would not feel comfortable speaking in such straightforward terms.  But the terms are entirely biblical. Knowing God does make a difference and is the defining characteristic of those who follow Jesus Christ. To know God deeply and intimately more than makes up for the things we lose because of our faith. 

Writing 250 years ago, English pastor John Gill summarizes the blessings of the man who fears the Lord:

     For such a man, though he has but little, which is the common portion of good men, yet he does not lack; be has enough, and is content; what he has he has with a blessing, and he enjoys it, and God in it, and has communion with him; and has also other bread to eat, the world knows nothing of: and particularly having the fear of God, the eye of God is upon him with pleasure; his heart is towards him, and sympathizes with him in all his troubles; his hand communicates unto him both temporal and spiritual meat, which is given to them that fear the Lord; his angels encamp about him, his power protects him; his secrets are with him, and inconceivable and inexpressible goodness is laid up for him.

Let this one sentence sink in: “What he has he has with a blessing, and he enjoys it, and God in it, and has communion with him.” Can the world offer anything better than that?

II. Fill Your Home With Love.

“Better a meal of vegetables where there is love than a fattened calf with hatred” (v. 17).

Here are a few other translations of this verse:

     “Better a meal of greens with love than a plump calf with hate” (CEB).

The Contemporary English Version offers us this beautiful reading:

     “A simple meal with love is better than a feast where there is hatred.”

The ERV simplifies the meaning down to the bare essentials:

     “It is better to eat a little where there is love than to eat a lot where there is hate.”

Finally we have this from Eugene Peterson (The Message):

     “Better a bread crust shared in love than a slab of prime rib served in hate.”

All the versions come out at the same place. The most bountiful feast in the world may be ruined if the people at the table hate each other. Discord at the dinner table destroys a good meal, no matter how sumptuous the fare, whether it be prime rib or T-bone steaks or turkey and dressing with all the trimmings. Your cooking may equal what they offer on the Food Channel, but if your loved ones do not really love each other, what good is all that effort and all that time and all that money?

You might as well skip the meal altogether.

The word “vegetables” refers to the simple fare that a poor family might share. It might be spinach or collard greens or cabbage. This family is so poor that they are vegetarian by necessity, not by choice. When they come together, they share nothing but a handful of stewed greens. It is not extravagant, but it tastes good because it is served with love.

Solomon doesn’t mean to elevate poverty above wealth. He merely reminds us that money doesn’t necessarily bring happiness. It certainly doesn’t guarantee a happy family or a harmonious Thanksgiving dinner.

It’s a Wonderful Life

The point is, we know these things. We don’t need Solomon to tell us because deep down we know that faith and love matter far more than money or fame. That’s one reason why It’s a Wonderful Life remains one of the most beloved Christmas movies of all time. When George Bailey (played by Jimmy Stewart) contemplates suicide on Christmas Eve, it takes the help of an angel named Clarence to help him see the difference his life has made. As it happens, three of the best lines in the movie come from the angel:

     “Strange, isn’t it? Each man’s life touches so many other lives. When he isn’t around he leaves an awful hole, doesn’t he?”

“You see George, you’ve really had a wonderful life. Don’t you see what a mistake it would be to just throw it away?”

The third one isn’t a spoken line. It’s the inscription in a book left for George by the angel as the movie comes to its climax:

            “Remember, George: no man is a failure who has friends.”

So if we know these things, why does Solomon have to remind us? Because we need reminding, that’s why. Because we all live under the spell of the big world with its flashing lights, alluring games, beautiful people, and all the promises of the “good life” on the other side of the street.

In recent days we’ve been asked to contemplate why powerful men will seemingly throw away all their common sense and after a lifetime of brilliant success have an affair that suddenly is splashed on TV, radio, and across the Internet. There really isn’t one particular answer to that question, except to note that going back as far as King David, powerful men have been tempted by beautiful women who were available to them, and that led to all sorts of foolishness and ultimately to the sort of behavior that those same men and women would have sworn they would never have done. That’s a long sentence written that way to emphasize what is left out, which is that these temptations apply not only to rich and beautiful people but to all the rest of us as well. Some not-so-beautiful people have done amazingly dumb things too. One can only hope that the finger pointing will lead us all to honest self-examination.

You don’t have to be a four-star general to blow up your life, your career, and your family.

This may sound like I’ve changed the subject, but really I haven’t because all of this is Solomon’s subject. Remember the operative word is “better.” It’s better to enjoy a simple meal where love abounds than to feast at the finest restaurant in Paris, drink the finest wines, and be surrounded by people you can’t stand. As the man on the midway says, “You pays your money and you takes your chances.” Thousands of people will read Solomon, nod in agreement, and then go out and blow up their own family by a round of foolish choices.

The point is, we know these things are true.

Thanksgiving is a Choice

But you don’t have to live this way. Choose today whom you will serve, the Bible says. “See, I have set before you today life and death. Choose life, that you may live.” That’s wonderful advice, first given by Moses to the children of Israel, but even after all that wandering in the desert, and after a whole generation died, they still made the same mistakes over and over again.

Lately I’ve been reading (and listening) to the psalms in my quiet time. When I came to Psalm 78 (which recounts the early history of Israel) I was struck by the emphasis on how Israel kept messing up and how God judged them and then forgave them, and then they would do it all over again.

You can read it for yourself. I’m not exaggerating at all. God ends up being the real hero of the story.

“How often they rebelled against him in the wilderness
    and grieved him in the wasteland!
Again and again they put God to the test;
    they vexed the Holy One of Israel” (vv. 40-41)


The people who knew what God had said either forgot or didn’t care or thought they had a better idea or just decided to do things their own way. It never worked out. Then you come to a wonderful verse like this:

“But he brought his people out like a flock;
    he led them like sheep through the wilderness” (v. 52).


That’s us. We’re God’s sheep. Every time you turn around, we’re going our own way (see Isaiah 53:6). Left to ourselves, we’ll get lost, or we’ll wander back to Egypt, or we’ll start fighting each other, or we’ll end up as supper for the wolves. We’re unruly and we don’t like to be led and sometimes we’re just plain dumb.

But God leads his sheep all the way through the wilderness. By his grace, eventually we make it to safety and rest and shelter.

There is a “better” way to live, but it depends on us believing that our Shepherd knows what he is doing even when we think we have a better idea. If we have faith and if we have love, then we have what we need at this very moment. I love how Matthew Henry puts it:

     “It is therefore far better, and more desirable, to have but a little of the world and to have it with a good conscience, to keep up communion with God, and enjoy him in it, and live by faith, than to have the greatest plenty and live without God in the world."

Matthew Henry and Solomon agree. Some things are better than other things. If you have a lot or if you have a little, as long as you have God, you have what you need. Better to have God than to live without him in the world.

I leave you with the song made famous by George Beverly Shea. It seems to perfectly capture the deeper meaning of our text.

I’d rather have Jesus than silver or gold;
I’d rather be His than have riches untold;
I’d rather have Jesus than houses or lands;
I’d rather be led by His nail-pierced hand


Than to be the king of a vast domain
And be held in sin’s dread sway;
I’d rather have Jesus than anything
This world affords today.


Perhaps we should all say those words out loud and let them be our application of this truth.

I’d rather have Jesus.
How about you?


Monday, October 22, 2012

MEEKNESS AND HUMILITY


God's Cure for Pride, Haughtiness, and Egotism

What does the Bible teach about meekness, humility, gentleness, and lowliness? How can God help us overcome pride, arrogance, haughtiness, self-will, selfishness, egotism, and self-assertiveness?

Why should people be meek and humble? What problems are caused by pride, arrogance, ego, self-exaltation, haughtiness, and self-will? Should you learn self-assertiveness, or should you learn not to be proud and haughty? What does the Bible teach about meekness, humility, gentleness, and lowliness in contrast to pride, selfishness, self-will, and arrogance?

Introduction:

Two of the greatest characters in the Bible possessed in common the qualities we want to study in this lesson.

Numbers 12:3 - Moses was very meek, above all men on face of the earth.
Matthew 11:29,30 - Jesus said, "I am meek and lowly in heart."
These men were two of the greatest characters who ever lived. Both were chosen by God to be givers of His law. Jesus was the Divine Son of God. Surely we should seek to be like these men.

Other verses emphasize the importance of these qualities

Matthew 5:5 - Blessed are the meek (gentle - NKJV), for they shall inherit the earth. Jesus declares a "blessing" (happiness) on those who are meek.
Galatians 5:22,23 - Meekness is one of the fruits of the Spirit - qualities that we must possess if we are led by the Spirit.
Proverbs 16:18,19 - Pride goes before destruction and a haughty spirit before a fall. It is better to be of a humble spirit with the lowly.
If we seek to be happy, to be led by the Spirit, to avoid destruction, and to be like great people such as Moses and Jesus, we need to possess meekness and humility.
It is the purpose of this lesson to study these qualities, what they are, and how they will affect our lives. As we study, we will frequently note Moses and Jesus as examples who teach us about meekness and humility.

Definitions:

Meekness
This is an extremely difficult word to translate into English, because we think "meek" implies weakness. Sometimes it is translated (NKJV) "gentleness," but that also implies weakness.
The best way to know the meaning of a word is to study passages where it is used. As we do, we will see meekness is an attitude or quality of heart [1 Peter 3:4] whereby a person willingly accepts and submits without resistance to the will and desires of someone else. The meek person is not self-willed - not continually concerned with self, his own ways, ideas, and wishes. He is willing to put himself in second place and submit himself to achieve what is good for others. Meekness is the opposite of self-will, self-interest, and self-assertiveness.
This is a sign, not of weakness of character (as some think), but of strength. It requires great self-control to submit to others.
Humility
This is an attitude or quality of mind [Acts 20:19] whereby a person holds low esteem or opinion of his own goodness and importance. Spiritually, one abases himself because he realizes his sinfulness and therefore he is willing to depend on God to meet His needs. It is the opposite of pride, haughtiness, and self-exaltation.

Part I: Meekness and Humility Toward God


In the Bible, meekness is primarily emphasized as submissiveness toward God (rather than toward men). As directed toward God, meekness and humility require the following:

I. We Must Recognize Our Sinfulness and Our Dependence On God.


A. We Must Recognize Our Sinfulness.

Luke 18:9-14

A Pharisee trusted in himself that he was righteous, prayed with himself, thanking God he was better than other people. Note the Pharisee's emphasis on self, exaltation of self, and his failure to see his sins.
The Publican pleaded for mercy admitting he was a sinner. Note the conclusion in v14 - One who exalts self will be abased, one who humbles self will be exalted! Humility is the opposite of self-exaltation and self-righteousness.
A preacher once preached a sermon on this story and afterward a man prayed, "Lord, we thank thee that we are not proud like that Pharisee"! He was doing the very thing he was saying he was not doing! We are all sinners. We have no right to look down on anyone as if we deserve salvation because we are so good, and they don't deserve it. We can be more righteous than the Pharisee, but only by humbling ourselves like the publican and calling on God to forgive us.

1 John 1:8,10

If we say we have not sinned, we are liars. We are all sinners, and often need forgiveness. We all deserve to be punished for our sins. We have hope of salvation only by God's gracious willingness to forgive. We are no better than the Pharisee or publican, in the sense we are all sinners.

B. We Must Depend on God.

Note the example of Moses - Deuteronomy 8:3,11-14,16-18

Moses knew that man lives, not by bread alone, but by the word of God. Our physical blessings come, not by our own power and might, but from God. All good things come from God.
We must appreciate how weak we would be without Him. This leads us to depend on God to meet our needs. In turn, we then appreciate and exalt Him.

Note the teaching of Jesus - Matthew 18:1-4.

The greatest in the kingdom is one who is humble like a little child. I have heard people say a child is humble because it is forgiving. Perhaps, but a child is not just forgiving; he is totally dependent on his parents.
Where does a child receive what he needs? Who provides his food, changes his diaper, and dresses him? When he has pain, for whom does he call? A child is weak, but he knows Momma and Daddy can meet his needs. So humility leads us to humbly admit our need for God.
Proper humility toward God is an admission of our own weakness, sinfulness, unprofitableness, and inability to obtain or accomplish by ourselves the things we need. We need help from someone far greater than we are. God knows what we need and what is good better than we know, and He has power to do what needs done. Humility will lead us to appreciate Him, trust His will, and give Him the glory, rather than exalting self.

II. We Must Submit To God's Commands.


If we know our weaknesses and our tendency to err, in contrast to God's wisdom and power, we should be willing to do what He says. We should believe that His will is best and that we will receive His aid only if we obey Him.

A. Note the Examples of Moses and of Jesus

The example of Moses

Numbers 12:3,6,7 - He was very meek. He was faithful in all God's house.
Exodus 40:16 - He did according to all that Jehovah commanded him, so did he.
Hebrews 8:5 - He built all things according to the pattern shown him.

The example of Jesus

Philippians 2:8 - Having come to earth as a man, Jesus humbled Himself and became obedient, even to the point of dying on the cross.
Hebrews 4:15 - He was tempted in all points like we are yet without sin.
1 Peter 2:21,22 - He left us an example that we should follow His steps. He did no sin nor was guilt found in His mouth.
Both Moses and Jesus are expressly noted for their meekness and humility, and both were thoroughly obedient to God.

B. Applications to Us

James 1:21-25 - Meekness toward God's word requires putting away filth and wickedness. Be doers of the word, not just hearers.
James 4:6-10 - God resists the proud, but gives grace to the humbleHumble yourselves in the sight of God and He will exalt you. Therefore be subject to God, draw nigh to Him, cleanse your hands, purify your hearts, be afflicted, mourn, and weep. This is the true effect of humility in our lives, just as in Jesus' life (cf. 1 Peter 1:22).
When we are truly humble, and hold ourselves in low esteem compared to God's exalted greatness, we will submit to His will. This is why Scripture so often associates repentance with humbling oneself. [1 Kings 21:27ff; 2 Chronicles 7:13f; Isaiah 57:15; 1 Peter 5:5-9; Proverbs 15:31-33]
Matthew 16:24 - Here is an excellent definition of "meekness," without using the word. To be meek is to deny self.
The selfish person says "I want this, I want that...." True meekness says, "So what! What does God want?" Is this really best according to God's way? God's ways are so much better than ours that we will submit.
Someone says, "Well, don't we ever get to consider what we want?" Yes, but be careful. When it doesn't matter according to God's will, then we may consider our own will. But the meek person carefully considers God's will first, then his own will last. It is very easy to sub-consciously desire to please ourselves, so we conclude an act doesn't matter to God, when really it does matter to Him. We must question every act, word, thought as to what effect it will have on our service to God. Then we do only what we are sure will please God.

III. We Must Accept Circumstances of Life According to God's Will.


A meek and humble person will accept persecution, mistreatment, suffering, or hardship without rebelling against God and without doubting His wisdom. We will accept the fact that He has chosen to allow this to happen for His good purposes.

A. Note the Examples of Moses and Jesus

Example of Moses:

Numbers 11:10-15 - Moses had problems most of us would never submit to. People constantly complained about his leadership, even though he was just doing what God said. How many of us would have stood for it? No wonder he was called the meekest man on earth! In fact, it was a complaint against him that occasioned the statement that he was so meek (12:1-3).

Example of Jesus:

Acts 8:32,33 - He was led as a sheep to the slaughter [Isaiah 53:7f].
Matthew 26:39 - Was it hard for Jesus to go to the "slaughter"? Did this take meekness? He said, "Not my will but thine be done."
Philippians 2:8 - Jesus left the glory of heaven, humbled Himself and became obedient to the point of the death on the cross. Consider how much humility and meekness would be required for one to willingly leave the glory of heaven to come to earth to live as a man and die as a criminal to save others.

B. Application to Us

Hebrews 12:2-6 - Jesus was our example. We should be willing to submit to suffering just as He did. We have suffered nothing like He did, yet we often tend to rebel against our problems.
Deuteronomy 8:1-5,15,16 - God allows circumstances that chasten us in order to keep us humble, submissive to His will, and dependent on Him. This will do us good in the end.
We want to control our own lives. I get panicky when I feel unable to do anything about problems I don't want to face. But facing hardships, that we cannot solve alone, helps make us humble. We see our weakness and we turn to God for help. Then we appreciate Him and see our need for Him.
This does not mean we should blame God for causing all problems that come, nor does it mean we only have problems when we sin. Sometimes our problems are caused by our own sins. But sometimes, like Job, we have not sinned, but God allows Satan to cause hardships. Satan is ultimately responsible for the existence of troubles, but God uses them to make us humble.
2 Corinthians 12:7-10 - Paul's thorn in the flesh kept him from being overly exalted. Satan, not God, brought the problem. But God allowed it to remain, because it produced good for Paul. So our problems may be allowed because they keep us from becoming proud and self-reliant.
This does not mean we should put ourselves in hard circumstances, nor that we avoid improving our circumstances. If we can escape our problems, we should do so and give thanks to God. But if He chooses to allow the problem to continue, we should not blame Him but appreciate the lessons such problems can teach us.
Hardships work for our good if we endure faithfully. The meek and humble person realizes this and submits without rebelling or being bitter against God.

IV. We Must Resist Error and False Teaching in the Lives of Others.


Some people believe that a meek person should not speak out against error. Anytime anybody rebukes other people for sin, some people think he is self-willed, stubborn, pushy, wants to exalt himself, get his own way, etc. Some people today want to "change the image of the church," because they oppose a militant stand against error. "We shouldn't be so forceful in telling people they are wrong. We need to be more meek and loving."

A. Note the Example of Moses and Jesus

Remember, the Bible expressly honors these men as examples of meekness and humility. Did they resist the errors of others?

The example of Moses

Exodus 32:19,20 - Moses became angry at the sin of God's people. Vv 26-28,30 - He told them they sinned, and he called for disciplinary action. Yet he was the meekest man on earth! This is the act of a meek man!
I have known people who say a preacher should never become angry in preaching. But Moses did in this case and other cases. And so did Jesus.
"That doesn't seem meek to me." Such views show that people don't understand meekness. Moses is an example of ultimate meekness.
There is no conflict between Biblical meekness and firm opposition to error. The conflict exists only because people misunderstand meekness.

The example of Jesus

Matthew 15:3-9,12-14 - Jesus plainly described the sin of the Pharisees. The Pharisees were offended and Jesus' disciples told Him so. Did He apologize? No, he proceeded to call them blind guides and told the disciples not to follow them. Should He have apologized for not being meek enough?
Matthew 23:15-17,27,28,33 - Jesus called the Pharisees hypocrites, sons of hell, blind guides, fools and blind, whited sepulchers, full of hypocrisy and iniquity, generation of vipers. "How shall you escape the damnation of hell?"
These are the statements of a meek man! "I am meek and lowly in heart."
Jesus was without sin. There is no conflict between meekness and powerful rebuke of sin, even to the point of naming specific groups or individuals who are guilty.
[John 8:41-47,54,55]

B. Applications to Us

Meekness requires that we too oppose sin and false doctrine in the lives of others.

Galatians 6:1 - If a man is overtaken in a fault, those who are spiritual should restore him in a spirit of meekness. Meekness does not mean we do not show others they are wrong. We are commanded to show them their error in meekness.
2 Timothy 2:24-26 - In meekness correct those who oppose themselves so they can recover themselves from the snare of the Devil. People are simply mistaken if they think a meek person will never tell others they are wrong. Meekness leads us to tell others they are wrong - the same verses that say to be meek, also command us to correct others!

Meekness, like love, is exercised first toward God.

Meekness is a willingness to submit, but our primary submission must be to the will of God. One must not force for his own personal will to the hindrance of the cause of Christ, but he must stand firmly for God's way even to the point of resisting all that differs from God's way. Why? Because God tells us to do this, so we must do it or we are not meekly submitting to God!
Meekness is the quality of character that demands that we must speak out against error. Like Moses and Jesus, a meek person above all else wants to see God's will respected and obeyed. When a meek person sees people disregarding the will of God, he will be moved to indignation because people are not respectful of God's will. A meek person cares about God's will being done!
Elders, preachers, and Christians who speak out against sin are the only kind who are really meek. Those who don't speak out against error are the ones that are not meek - they don't have enough concern for God's will!
Later we will see that meekness affects how we speak out. We should not start by calling people "generation of vipers", etc., the first time we try to teach them. And we won't use such forceful language with people who are humbly trying to do right but just have a misunderstanding. But when people have had many opportunities to know the truth and they still disregard it, then strong language is needed. But in all cases of sin, we must help people turn away from sin, and to do so is meek.
Meekness expresses itself first and foremost in an attitude of willingness to submit to God's will. Are you meek? Are you submitting to His will?

Part II: Meekness and Humility Toward Other People


Meekness toward God is the most fundamental and basic sense in which we must be meek and humble. Yet as it is with love, so it is with meekness: if we are truly meek toward God, this will lead us to be meek and humble toward other people. In our relations with other people, meekness and humility requires us to do the following:

I. We Must Submit to Human Authority Ordained by God.


We do not say that men have the right to make laws in religion that fall outside the realm of what God's word authorizes. But God's word says that we must also be subject to various forms of human authority. Note some instances where meekness and humility are expressly mentioned regarding our submission to these authorities:

A. Citizens' Submission to Civil Rulers

Titus 3:1,2 - In the same context where we are told to be meek (gentle - NKJV) and humble toward all men (v2), we are also told to be subject and obedient toward rulers and authorities.
1 Peter 2:13-15 - Be submissive to ordinances of man, whether king or governors, or to proper representatives of these rulers. Why should we submit? Because it is God's will. Meek submission to God's law will lead us to meekly submit to rulers.
Why is it that people refuse to submit to laws? Why cheat on taxes? Why disobey speed laws, etc.? Because we don't want to do what the law says, we want to do what we want. We are self-willed, unwilling to deny self. What qualities do we need so we can avoid these attitudes? We need meekness and humility - willingness to set aside our will and submit to the will of the rulers.

B. Wives' Submission to Husbands

1 Peter 3:1-6 - Repeatedly God says wives are to be submissive to their husbands. In the midst of this teaching, he requires women to be adorned with a "meek (gentle - NKJV) and quiet" spirit. Note this instruction is in the middle of the discussion of obedience to husbands. Why?
Why do many modern women deny the concept that man is head of the family? Why are so many women unhappy and rebellious toward the idea of following the will of their husbands?
There are several reasons, including the fact many husbands selfishly misuse their authority and fail to treat their wives with honor and respect (v7). But some wives have trouble obeying when their husbands do not accept their wives' view, even when husbands are respectful. And Peter said wives should obey husbands even when husbands are not obeying God's word (v1).
Why do women struggle with this? Because it is so "humiliating" to have to do what a man says. Woman has her own ideas about what she wants to do. "My ideas are just as good as his." "I've got my pride, you know." Many women are encouraged by modern humanistic psychologists to be "self-assertive" and "stand up for themselves." God says what is needed is a "meek and quiet spirit."
There are other forms of ordained authority we must submit to: children to parents, employees to employers, etc. None of us is free to do just whatever we want. All of us need to learn meekness and humility.
Note we are to submit first to God; we do not obey man when he tells us to disobey God (Acts 5:29). But we still are not doing what we want. We do what God demands first, then what those in authority demand. We do what we want only when allowed to by God and by proper human authorities.
The solution to our stubborn, rebellious attitude toward authority is meekness and humility.

II. We Must Honor Others Rather Than Exalting Ourselves.


One who is truly meek and humble does not belittle or neglect the good qualities of others in order to obtain glory and honor and recognition for himself.

Romans 12:3 - Don't think more highly of self than you ought to think, but think soberly.

"Think so as to have sound judgment" (NASB). Be honest and realistic in evaluating yourself compared to others. It is easy to think we more capable than others, have better ideas than others, deserve greater honor than others, when this may not be the case. Specifically:
Admit your weaknesses and especially your sins.
Most people tend to overlook their own sins or downplay the seriousness of them. When I do something, it's a weakness or personality deficiency; when you do the same thing, it's a sin. We already showed we are all sinners. None of us deserve the honor of eternal life any more than anyone else.
Appreciate the good qualities of others.
Other people do have good points, and often they are better than we are in some areas. We tend to exaggerate our own good points, and exaggerate other people's bad points. The fact we have different abilities from someone else does not mean we are more important than they or more worthy of honor than they (note vv 4,5).
Give God credit for what good points you do have.
"...think soberly as God has dealt to each one..." If a sober evaluation shows you do have abilities and righteousness, remember you could as easily have been born in far more deprived circumstances. And you are righteous only because God has forgiven the sins you committed. Give glory to God.

Romans 12:16 - Do not set your mind on high things ... Do not be wise in your own opinion.

A humble person does not focus on how to make a big impression on people or how to receive glory and honor. Some people won't accept any job, situation, or relationship unless they think it will exalt them in the eyes of others. "What will people think?" Give them a job that lifts them up before people, and they'll do it. Give them a job nobody knows about and it never gets done (or is done only begrudgingly).
The humble person will accept any task whereby he can help people, no matter how humble that task is in the eyes of men. He will associate with any people whom he can help and who will help him serve God, even if the world does not highly exalt those people.

Romans 12:15 - Rejoice with those who rejoice and weep with those who weep.

Some people are too proud to be glad when other people receive honor and respect. They think that honor should have come to themselves. Some are too proud to be really sorry when other people have problems. They think those people had it coming to them.
A humble person is sincerely glad when people receive what is really good for them (by God's standard), and he sincerely weeps with people who are troubled.
[Luke 18:9-14; 14:7-11; 16:15; Titus 3:2,3]

III. We Must Serve the Needs and Interests of Others


A humble person is willing to inconvenience himself in order to help others. He is willing to forego his own desires so other people can receive what they need.

Matthew 23:11,12 - Greatness is measured in terms of service rendered to others.

People then, like now, thought greatness was measured by how much honor you receive from people or how much authority you possess (vv 5-10). If you dominate and control others, you are important.
But we are really great (worthy of being exalted by God) if we humble ourselves to do what is good for others, regardless of what men think. This does not mean authority is evil. We have already seen that God ordained it. Jesus possessed it, yet he was meek. The point is justhaving authority does not make you great. Service makes you great, and you can do that with or without authority. But service requires humility.
[Matthew 20:25-28; 1 Peter 5:5]

Philippians 2:2-8 - Each should count others better than himself (v3).

This does not advocate false humility wherein we think everybody has more ability than we do. Should my wife think I am a better cook than she is? Should a professional carpenter or musician think I am better than he is? NASB: "Let each one of you regard one another asmore important than himself." I must be willing to let your needs and problems take priority over mine.
V4 - Let each of you look out, not just for his own interests, but also for the interests of others.
I should have enough concern for your wellbeing that I am willing to set aside my own desires in order to serve your needs.
Genesis 13 - Abraham illustrates this with Lot. He let Lot have first choice. He could have insisted, as the older man, that he have first choice. But he humbled himself and let Lot choose. Some people think, "You're first, after me."
"As I consider you above, you likewise consider me above, and so [on] all around. [The result is] a marvelous community in which no one is looked down upon, but everyone is looked up to" (Lenski). I should deny and sacrifice myself to the point of eliminating self-concern so I can allow your needs to be met.
Vv 5-8 - Jesus is the example. He was meek and lowly.
Though He was in heaven with God, in the form of God, He humbled Himself and came to earth as a man, and obeyed to the point of death. Why? To meet our needs. To be of service to us. We should have that mind in us (v5).

IV. We Must Help Others Overcome Sin.


We have learned that, contrary to some people's view, meekness does not require us to keep quiet when others sin; rather, we should show them their error. However, meekness toward others will affect the manner in which we do this.

A. Teach with Compassion and Self-control for the Proper Purpose.

Galatians 6:1 - One overtaken in trespass should be restored in a spirit of meekness.

This shows the proper purpose of teaching: to restore the person.
You seek to help bear his burden (v2). You are trying to be helpful. You're not there to gloat because he fell, nor to remind him you were right (for the sake of exalting self over him). You're not there to hurt his feelings (though he probably will feel bad, that is not the end result you seek). You are not there to add to his problems, but to help solve them.
Every act should be done with this end in view. In harmony with Scripture and in accord with wisdom, act only in ways that will help contribute to his return to God.
Specifically, strive to let the person know that this is your purpose.
Be compassionate and sympathetic. Let him know the reason you are talking to him is that you care about him.
A man evaluating two preachers once said: The first man told me I was lost and made me feel like he was glad for it. The second man told me I was lost, but made me feel like he was really sorry and wanted me to be saved.
Our manner will never satisfy all the sinners. Some people will become angry no matter how you approach them. Moses and Jesus were examples of meekness, but people complained regularly about Moses and killed Jesus! Whether or not people are pleased, examine yourself to be sure your teaching is not egotistic self-righteousness nor an intellectual exercise by which you seek to win an argument just to prove your opponent wrong.
Remember you have been in the sinner's shoes. You too have been in sin and will be again sometime. Approach the person with the same sense of consideration that you should be approached, consistent with God's word. This will not eliminate forceful rebukes or even anger - sometimes they are needed. But it is much easier to be compassionate to people when you remember you have been in their shoes.

B. Avoid Quarrels

2 Timothy 2:24-26 - Teach in meekness those who have been taken captive by the Devil. Again the purpose of the teaching is clear: to help people repent and recover themselves from Satan's grasp. Be helpful (as already discussed).
But note that we should avoid strivings (quarrels). This does not mean never pointedly telling people they are wrong. Jesus and Moses, two very meek men, both did this.
But sometimes the discussion degenerates till nothing useful or helpful in leading people to repent is being accomplished. Some people argue just to keep from admitting they are wrong. They aren't honestly considering the evidence but just looking for any silly answer to avoid conceding.
Sometimes people get so angry they lose control and say things they don't really mean (this could be you or them).
Sometimes people are just repeating the same things over and over. Some try to win the argument by talking longer or louder than others.
Whenever it is clear that people are not really listening and honestly considering the evidence (this involves some judgment), discontinue the discussion. "Cool it" and wait till people can be calmer.

B. Teach with Longsuffering and Forbearance

Colossians 3:12,13 - Lowliness and meekness lead to longsuffering and forbearance. [Ephesians 4:2]
Longsuffering is patience. We must be willing to continue in our efforts. Don't get angry and lose your temper. Don't give up just because the person has disobeyed God's word. What would have happened to us if God gave up on us every time we failed to do as He taught?
Forbearing is putting up with things we don't like. Sometimes we suffer personal slights from people we are teaching. Do not give up and do not retaliate. Keep teaching the truth. A sinner, when rebuked, will often turn on you and find fault. We are tempted to quit teaching. If this is a consistent reaction, maybe we should teach someone else, but don't quit teaching. Don't give up just because we were criticized.
It takes a meek and humble person to keep on doing good despite hardship.

V. We Must Work for Unity, Peace, and Harmony.


Ephesians 4:2,3 - With lowliness and meekness, endeavor to keep unity and peace. Lowliness contributes to peace and unity in at least the following ways:

A. A Humble Person Is Willing to Submit for the Good of the Group

Philippians 2:2,3 - With lowliness of mind, do nothing through faction or vainglory.

The proud, vainglorious man is too concerned for his own ideas and ways. This leads to strife and maybe division. He may cause doctrinal strife by insisting on following his own way rather than God's way. He will often insist that other people accept his ideas, while he is unwilling to give in to the ideas of others. This leads to conflict.

James 3:13-18 - The meek person avoids envy and is willing to yield.

Peace is often ruined by envy. This is worldly and devilish. The wisdom from above is first pure then peaceable, gentle, easy to be entreated. The proud person is envious when other people get their way or receive honor. The meek person will give in for the good of the group. He doesn't care who gets the glory as long as good is done.
Note that meekness still demands doctrinal purity. It is not meek to allow error to go uncorrected - first pure, then peaceable. Peace at any price leads to unity in sin. The meek person wants to please God first. Then he reasons with people for what is best. But he will not press his own desires to the harm of the church.

B. A Humble Person Is Willing to Forgive, not to Retaliate.

Colossians 3:12,13 - Again meekness is associated with willingness to forgive when others repent. It helps to remember we were sinners. As we seek God to forgive us, so we should be willing to forgive others. If we don't forgive, God will not forgive us (Matthew 6:12ff).
What keeps people from being willing to forgive? Why do we hold grudges even when others have repented? Pride. The solution is meekness and humility.
Romans 12:14,16-21 - Lowliness (v16) is discussed in context of not taking vengeance, but blessing our persecutors. A meek person will do this for two reasons. First, God says to let Him take care of the problem, and a meek person is willing to submit to God's vengeance. Second, a meek person is not motivated by the egotistical satisfaction of "getting even," but simply by a desire to see things made right. If others make right the wrongs they did, the humble person has no desire for vengeance.

Conclusion

Some people want to please self first and everybody else comes somewhere down the line. Other people will do first what other people want of them. The rule followed by the truly meek and humble person is: God first, others second, self last.
Does your life live up to God's standard of meekness and humility? Do you put the needs of others before yourself? Are you submitting to God and correcting the sins in your life?