Showing posts with label #FORGIVENESS. Show all posts
Showing posts with label #FORGIVENESS. Show all posts

Saturday, June 22, 2013

SEXUAL SIN AND SANCTIFICATION

Introduction
Sexual immorality runs amok in our culture today. Temptations to depart from God’s sure path of blessing in the realm of sexuality are epidemic. The anonymity of the Internet and wireless technology has allowed people to pursue sexual immorality more than ever before. Today, pornographic images and movies can be viewed with ease, sexually explicit music is common, and extramarital sexual activity is seen by many as normal. Perhaps more than at any other time, promiscuity both in thought and deed is accepted and condoned.
However, in sharp contrast to the trend of the world, God calls His people to be pure (1 Corinthians 5:1–13; Ephesians 5:3–17; 1 Thessalonians 4:3–7). They are to shine as lights of personal holiness and moral virtue for His glory (Matthew 5:13–16). The Lord designed sex as a wonderful expression of love between a husband and wife (Hebrews 13:4), but those who use sex selfishly and apart from the Lord’s design will experience untold heartache and personal ruin.

The Consequences of Sexual Sin
Christians are certainly not immune to temptations to lust and sexual sin. The consequences of repeated failure in this area are devastating, and a believer who sins sexually brings shame to the name of the Lord. A child of God must seek to reflect his Father’s true character (1 Peter 1:14–19). Impurity in thoughts and actions is diametrically opposed to the purpose of God for salvation—to bring Him greater glory. The following are but a few examples of the far-reaching, destructive consequences of sexual sin.
A man who is unfaithful to his wife cannot serve as an elder in the church because the Lord intends him to be a model of godliness in all areas (1 Timothy 3:2; 1 Peter 5:3). The most important qualification for a man who desires eldership is his being above reproach. His reputation and example both within and outside the church must be exemplary (1 Timothy 3:2, 7). The importance of sexual purity among these qualifications is seen by its placement at the top of the list (v. 2). A man’s opportunity for service in the church can be permanently removed because of the lasting reproach of his sexual sin.
Sexual sin also causes intense personal pain. Proverbs repeatedly warns of the far-reaching and agonizing consequences of sexual immorality:
Within marriage, sexual immorality will also destroy trust between husband and wife and defile the sanctity of their own sexual intimacy.

Forgiveness and Hope
If you have already sinned sexually or are currently struggling with the temptation to lust, take heart! The Lord is always ready to forgive and cleanse those who turn to Him in confession and repentance (1 John 1:9), but understand that lasting holiness in your life will become a reality only as you faithfully pursue it according to the principles of God’s Word. The Lord promises, “He who began a good work in you will perfect it until the day of Christ Jesus” (Philippians 1:6), but you must be a willing and eager partner in His work of sanctification.
The follower of Christ must recognize there is divine help and hope for victory over the strong passions and evil desires associated with sexual sin. Scripture tells you there are powerful resources from God that enable you to conquer sin and live a life of purity (Philippians 2:13; 2 Peter 1:2–4). The mighty working of the Holy Spirit in your heart will enable you to faithfully pursue holiness.

The Gradual Process of Sanctification
Your heart is the first and most important battleground in conquering lust and sexual sin. Victory over sexual immorality begins with a new heart. Scripture tells us one of the ways we know if a person is truly a child of God is by looking at the pattern of his life. First John 2:3–5 says, “By this we know that we have come to know Him, if we keep His commandments. The one who says, ‘I have come to know him,’ and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him.” This doesn’t mean a child of God never sins, but it surely does mean a saved person will not continue in an unbroken pattern of sin. To do that would be unnatural for a child of God.
Many people become frustrated in their struggle to overcome sexual sin because they never seem to achieve lasting purity. Has that been your experience? Part of the reason you may not overcome sexual sin as quickly as desired is your misunderstanding about the location of the battle. The physical manifestation of sexual sin is simply the outworking of what has already been going on in the heart for some time. The focus of your struggle must be internal first and foremost.
The Holy Spirit immediately and permanently indwells each person He regenerates. Romans 8:9–10 is written to those who are saved: “However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.” Ephesians 4:22–24 instructs you “to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.”
From where does the power come to reject sinful habits and to imitate the righteousness and holiness of God? Listen to the liberating truth taught in Romans 6:3–7: “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.”

As a Christian, you have been given both the responsibility and the power to stop sinning. You are able to do that because you have been spiritually joined to Jesus in His death on the cross and in His resurrection from the dead. If you are genuinely saved, you have new and pure life by which you can please God. The power that raised Jesus from the dead is recreating you into His likeness (Colossians 2:9–14). God has worked a miraculous transformation in your heart, and now He wants you to draw on the spiritual resources He gives you as you pursue holiness (see Romans 6:12–23; 2 Timothy 2:22; Psalm 19:7–14; 119:9–11).
Fighting against sin and temptation, as well as pursuing greater obedience to God’s Word, is a process that happens gradually, day-by-day. The temptation to succumb to your struggle with sin—even sexual sin—is not unusual for the believer. The apostle Paul writes of his struggle with sin in Romans 7:14–25, speaking of it as “bondage to sin” (v. 14). While your fight against sin is constant and difficult, it is a battle you can win if you humbly rely on the resources the Lord gives you—meditation on Scripture, devotion to prayer, and fellowship in a biblical church. Experiencing and rejoicing in the gradual defeat of sin depends upon faithfully nurturing your heart toward purity.
A believer’s struggle with sin is like getting rid of weeds from a garden.
A believer’s struggle with sin is like getting rid of weeds from a garden. If you keep cutting the weeds off at the ground level, they will keep growing and coming back. If you want to remove the weeds permanently, you must kill them below the surface of the ground—at the root level. That is how it works with sin. You must see your sinful tendencies as dead remnants of your past life that must be rooted out, as Colossians 3:5 teaches: “Therefore, consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.” If you try to stop sinning merely in an external way—not dealing with the root problem at the heart level—you will not develop long-term holiness. As the great Puritan preacher John Owens wrote, “Be killing sin or it will be killing you.”
The key to consistent purity in your life is developing definite, tangible patterns of faithfulness in holiness (Galatians 5:16). It is when you begin to curtail patterns of prayer, diligent Bible study, and the pursuit of an intimate relationship with God, that you will be far more vulnerable to lustful temptation. Could it be that a season of sexual sin is the direct result of becoming lax in your pursuit of the Lord, especially after the remorse of the previous sin has begun to wear off?
You will grow in personal holiness in direct proportion to your intake of God’s Word and your commitment to prayer. In John 14:15 Jesus says, “If you love Me, you will keep My commandments.” Let your fight against sexual sin be the overflow of the love and devotion you have for your Lord and Savior.

Biblical Resources for Overcoming Sexual Sin
In Ephesians 6:10–17 you learn of the powerful weapons the Lord Jesus has given you for your fight against sin. The “sword of the Spirit,” the Word of God, is the greatest weapon for your fight against the devil (Ephesians 6:17). In Psalm 119:9–11 we read, “How can a young man keep his way pure? By keeping it according to Your word. With all my heart I have sought You. Do not let me wander from Your commandments. Your word I have treasured in my heart that I may not sin against You.”
In addition to filling your heart with the Word of God, you must actively flee every temptation that seeks to threaten your purity. In 2 Timothy 2:21–22, Paul commands Timothy to continually flee sinful desires. It is utterly foolish to take the issue of sexual sin lightly or to overestimate your ability to resist temptation. Just as Joseph fled the daily seduction of Potiphar’s wife (Genesis 39:6–12), you too must avoid those times, places, and situations in which you know sexual temptation will arise.
In addition to reading, studying, and memorizing the Bible on a regular basis, please listen to John MacArthur’s sermon, “Aggressively Attacking the Sin in Our Lives.” It contains pertinent Bible teaching about overcoming habitual sins like sexual immorality. You may also want to read this article on sexual sin and biblical sanctification.
Finally, to grow spiritually and to overcome temptation, you must regularly and actively participate in the ministries of a biblically-grounded local church. The Lord has designed our spiritual growth to be carried out through the loving, mutually edifying ministry of a church committed to expository preaching and regular accountability (Ephesians 4:11–16; Hebrews 10:23–25). When you are pursuing temptation and self-gratification, your thoughts and efforts are consumed with selfishness. But taking initiative to serve others on your own or through the ministries of the church takes your attention off yourself. You must strive to develop the habit of loving and serving others instead of yourself. As you do this, you will become more like Jesus.

Conclusion
Sexual fulfillment expressed within a Christian marriage is a wonderful gift from God. The Lord has designed sexuality as a way to express love by a husband and wife, but when it is used selfishly and outside the bounds of His design, it will produce untold heartache. If you are a true Christian and have sinned sexually, please know the Lord has forgiven you on the basis of Christ’s work on the cross. If you confess your sins and pursue righteousness, He is faithful to cleanse you from sin and give you a renewed desire to please Him. The Lord makes the following promise to all those who bow the knee to the Lord Jesus Christ: “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). “For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God. . . . For God has not called us for the purpose of impurity, but in sanctification. So, he who rejects this is not rejecting man but God who gives His Holy Spirit to you” (1 Thessalonians 4:3–5, 7–8). May the Lord empower you to have increasing victory over sexual sin for His glory and for your good.


Monday, May 20, 2013

QUESTION: "WILL BABIES AND YOUNG CHILDREN BE TAKEN IN THE RAPTURE?"

Answer: The Bible does not specifically say what will happen to babies, infants, and children when the rapture occurs. This causes many Christians to worry that they will be taken in the rapture, and their young children will be left behind to face the terrible tribulation. Is this possible? No, we do not believe it is. As we explain our viewpoint, please understand that this is, at best, informed speculation. Again, the Bible does not specifically address this issue.

As a background, please read our article on the "age of accountability." It is our view that children who are under the age of accountability will be taken in the rapture. If a child has not reached the point that he/she can make a decision for or against Christ, we would hold that if he/she dies, he/she will be granted entrance into heaven. We also hold that this principle, based entirely on God's mercy, applies to the rapture. Some propose that only the children of believers will be raptured. We disagree. If a child's salvation while under the age of accountability is not based on the faith-status of his/her parents, neither is the child's participation in the deliverance of the rapture. It is our belief, albeit not explicitly taught in Scripture, that all those under the age of accountability will be taken in the rapture.

Recommended Resources: Logos Bible Software and The Rapture: Who Will Face the Tribulation by Tim LaHaye.

While he is not the author of every article on GotQuestions.org, for citation purposes, you may reference our CEO, S. Michael Houdmann.


Saturday, April 6, 2013

MOURNING OVER YOUR SINS


"Blessed are those who mourn, for they shall be comforted" (Matt. 5:4).

Human sorrow is mourning over some tragic or disappointing turn of events. At such times believers are assured of God's sustaining and comforting grace (2 Cor. 1:3-4). But when Jesus said, "Blessed are those who mourn, for they shall be comforted" (Matt. 5:4), He was referring to godly sorrow, which is mourning over your sin.
"Mourn" in Matthew 5:4 translates the strongest Greek word used in the New Testament to express grief. It is often used of the passionate lament expressed over the loss of a loved one (e.g., Mark 16:10). David was expressing that kind of sorrow over his sin when he wrote, "When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Thy hand was heavy upon me; my vitality was drained away as with the fever heat of summer" (Ps. 32:3-4). His grief and despair made him physically ill.
At that point David wasn't a happy person, but the blessing godly sorrow brings isn't found in the sorrow itself, but in God's response to it. As Paul said to the Corinthians, "I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God. . . . For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation; but the sorrow of the world produces death" (2 Cor. 7:9-10, emphasis added). Godly sorrow is the path to repentance and forgiveness.
After David confessed his sin he proclaimed with great joy, "How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit!" (vv. 1-2). When you understand that your sins are forgiven, you are a happy person!
How do you deal with your sins? Do you deny and try to hide them, or do you mourn over them and confess them (cf. Prov. 28:13)?
Suggestions for Prayer:
If you have allowed some sin to rob you of your happiness, don't let it continue a moment longer. Like David, confess your sin and know the joy of forgiveness.
For Further Study:
Read Luke 15:11-24. How did the prodigal son deal with his sin?


From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187,www.crossway.com.

Wednesday, March 13, 2013

RECOGNIZING GOD'S FATHERHOOD

"Our Father who art in heaven" (Matt. 6:9).
The term Father is one of the most commonly used terms in our prayers, and rightly so because that's how Jesus taught us to pray. But as common as that term is to us, it was very uncommon to the people of Christ's day.
Then, most of the people who worshiped false gods thought of them as distant, capricious, and immoral beings that were to be feared. Even the Jewish people, who should have understood the fatherhood of God, had removed themselves from His Fatherly care through their sin and apostasy. Consequently He seemed remote to them. Even some who did claim God as their Father were rebuked by Christ, who called them children of the devil because they rejected the Son (John 8:44).
Against that backdrop, Christ's teaching was revolutionary. He proclaimed God as a caring and gracious Father who desires intimate fellowship with His children. That fellowship can come only through faith in the Son.
Beyond that, Jesus revealed the Father's character in everything He said and did. When Philip asked Jesus to show him the Father, Jesus replied, "Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father" (John 14:9).
Jesus also proclaimed God as a Father who has all the treasures of heaven at His disposal and who makes them available to His children so they might glorify Him: "Your Father knows what you need, before you ask Him. . . . Do not be anxious then . . . but seek first His kingdom and His righteousness; and all [you need] will be added to you" (Matt. 6:8, 31, 33).
Your faith in Christ is what makes God your Heavenly Father. He loves you, listens to your prayers, and supplies your needs according to His abundant resources. Look to Him today and live as a thankful, obedient child.
Suggestions for Prayer:
  • Thank God that He is your gracious and loving Father.
  • Praise Him for the abundant blessings He gives to you.
For Further Study:
Read Proverbs 3:5-6 and Matthew 7:7-11.
  • What are you exhorted to do?
  • What specifically will God do for you?
  • How should those passages affect your relationship with God?


From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

DO YOU LOVE ME?

“Do You Love Me?” (John 21:17).
Several questions come to mind as we read this passage (John 21:15-17):
Why did Jesus ask Peter three times, “Do you love me?”
Because Peter denied him three times.
Why did he do this publicly? Because Peter denied him publicly. The other disciples needed to hear Peter openly declare his love for Christ. Without hearing those words, the doubts would linger forever.

The man who had been so boastful, so sure of himself, so confident of his own courage, is now thoroughly humbled. Jesus’ first question-“Do you love me more than these?" (v. 15)-was a subtle reminder of his previous boast to be more loyal than the other disciples (Matthew 26:33). In his reply Peter declares his love for Christ, but he refuses to compare himself with anyone else. As painful as this was, it was absolutely necessary. Jesus is cleaning the wound so that it might be properly healed. He is getting rid of Peter’s guilt and shame by dealing with it openly.

Consider what Christ doesn’t do. He doesn’t try to make Peter feel guilty. He doesn’t humiliate publicly. He doesn’t ask him, “Are you sorry for what you did?"He doesn’t make him promise to do better. He just asks one question: “Do you love me?”

Once we have hurt someone we love, it is hard to look them in the face and it is harder still to be questioned about our true commitment. “How could you have done that? What were you thinking? Do you even love me at all?" But the questions must be asked and the answers must be given. And they must be repeated if the truth is to be fully told.

There are three qualifications for those who would serve the Lord:

The first is love.
The second is love.
The third is love.

First we love, then we serve.
First we love, then we speak.
First we love, then we lead.

When Christ asks the question the third time, Peter’s heart is grieved and he blurts out, “Lord, you know all things” (v. 17). With those words Peter renounces all his self-confidence. On that fateful night in the Upper Room, he thought he knew himself but he didn’t. Now he’s not so sure. He doesn’t even trust his own heart; instead he trusts in the Lord who knows all things. This is a mighty step forward in Christian growth. It is a great advance to come to the place where you can say with conviction, “My trust is in the Lord alone." Sometimes we have to hit bottom and hit it hard before we can say those words.
No doubt Peter loved Jesus more after his fall than before. No one loves like the one who has experienced God’s grace firsthand. 
I love you, Lord Jesus, but not as I ought. Purge from my heart all pride and grant me a good memory of my past so that I might love you more when I remember how much you have loved me and forgiven all my sins. Amen. 

Going Deeper

Put yourself in Peter’s shoes for a moment. Why do you think he denied Christ? Why was it necessary for him to be questioned in front of the other disciples? Can you think of a time when personal failure has led you to a new and deeper commitment to Christ? How would you answer the three questions Jesus asked Peter? 

Friday, March 8, 2013

"WHO TOUCHED ME?"



“Who touched me?” (Luke 8:45)
It seems like an absurd question.
With so many people pressing in upon Jesus, how could anyone know who touched him? With many people wanting to be near him, it could have been any man or any woman in the crowd. But the Master knew that someone had touched the edge of his garment and at that moment a mighty miracle had occurred. A woman with a serious blood disorder had been instantly cured.
This woman had taken a real chance by touching Jesus. According to the law, her touch could make Jesus unclean. Because he was the Son of God, his power of healing overcame her uncleanness. But she did not know that when she touched him.

What a crucial point this is. Our Lord Jesus was not ashamed to be touched by the untouchable, and he was not embarrassed to be publicly identified with the outcasts of this world. He was at home with sinners, he ate supper with gluttons and drunkards, he welcomed the prostitutes, he touched the lepers, and he is not ashamed to be touched by an unclean person. 

Not ashamed? No, not at all. Delighted, I think, and glad to identify himself with her. Delighted that she had the courage to reach out and glad that he could heal her. And he didn’t care who knew about it. No, that’s not strong enough. He wanted the whole crowd to know what he had done. 

Why is this so important? Because with our Lord there are no “untouchable” people. In Jesus’ eyes, everyone is touchable. Thank God, there are no hopeless cases with him.
As he walked down a crowded street, hundreds of hands reached out to him. Yet he felt the thin, sickly hand of faith. He felt it! He felt her touch . . . He stopped . . . He turned . . . He spoke to her.

He was not offended or angry at her. Nor was he too busy or too tired to bother with her. Think of it. He whom all the forces of hell could not stop was diverted by the touch of a sickly hand! This woman did by her touch what Satan himself could not do. She stopped Jesus in his tracks.

He spoke to her as if she were the only person in the crowd. When he turned, it was just Jesus and her. No one else mattered. 
We do not have a stoic, uncaring Christ. Nor do we have a preoccupied Christ who is too busy to notice our problems. He is the sensitive Jesus who as the hymn writer says, “feels our deepest woe.”
He loves you as if there were only one person in all the universe to love. He hears you as if you were the only one speaking to him. He attends to your needs as if yours were the only needs in all the universe. What a Christ!  
Lord Jesus, as you were not too busy to feel the touch of this woman’s hand brushing the edge of your garment, hear us when we call out to you. Though we are weak, you are strong and mighty to save. Thank you for responding to the touch of our feeble faith. Amen.

Going Deeper

Read Luke 8:41-48. Why did this woman touch the edge of Jesus’ cloak? Can you think of time when you were as desperate as she was? What does this story teach us about Jesus? About the nature of faith? What sort of “touch” from Jesus do you need in your life today? 

Wednesday, October 17, 2012

PSALM 27 : SINNED AGAINST AGAIN

"Though an army besiege me..."

Your Lord has chosen to keep you here in this world that's been so bent and twisted by the Fall. He's chosen you to live in an environment where there's no perfection to be found. He's chosen you to live as a flawed person among flawed people. He's chosen to keep you where injustice, corruption, jealousy, greed, anger and conflict are everyday occurrences. He's not coated you with situational teflon, protecting you from the disappointments and hurts of a world gone bad. There's no way you and I will avoid being sinned against. There's no way we'll escape being besieged. God's covenant promises to you don't include a "being sinned against" exemption clause.

So, how do you do when you're sinned against, again? Wives how do you do when your husband comes home and treats you harshly? Husbands what do you do when your wife seems more demanding than thankful? Parents how do you respond when your children make a mess of the great family day you'd planned? Workers how do you deal with the fact that that fellow worker has been speaking negatively about you to your boss? What do you do when no one notices how well you've served? What fills your thoughts when that friend has proven to be disloyal once again? How do you deal with family injustice and favoritism? What do you do when the irresponsible choices of others have altered your life, maybe even for the long run? You see, you'll not escape these experiences. Your life won't be free of interpersonal trials and you're responding to them daily in some way.

What's the typical way you respond to being sinned against? Do you give way to fear, trying to conceive all the possible "what ifs," as if figuring out what could happen will protect you from it actually happening? Do you tend to wallow in the "if only's" of what could have been, wishing for outcomes that have already passed you by? Do you bunker down and determine to live self-protectively, telling yourself that you've been taken once and it won't happen again? Are you tempted to strike back in anger, wanting that person to hurt in the way that they've hurt you? Do you tend to slip into your cocoon of silence, refusing to deal with the person who's hurt you? Do you speak and act in haste? Do you allow the failure of others to initiate a new round of doubtful thoughts about the Lord, his love, mercy, and grace?

What do all of these reactions have in common? They make what's happening to you the most important thing in your life. They make your disappointment the saddest thing in your life. They make your feelings the most accurate indicator of how good your life really is. Yet, here's the truth of what's happening in those moments of being sinned against; you've been called to endure those experiences because of the choices of another. You and I aren't in control of our lives, we're not the writers of our own stories. Our individual stories have been embedded in the story of another. We're not the chief actor in the drama that's our own lives. The decisions of someone else are driving the plot of each of our stories. No, I'm not talking about the person who's mistreated you; I'm talking about your Lord. You're facing what you are facing, not simply because of the sin of that other person, but because of the wise choice of a loving Redeemer. The fact is that God has us exactly where he wants us. He never manages a poor schedule and he never gets a wrong address. He places us in interpersonal difficulty because he intends that difficulty to be a workroom of redemption. This was exactly what Joseph understood when he endured the life-altering injustices of his brothers. Hear his words; "You intended to harm me, but God meant it for good to accomplish what is now being done, the saving of many lives." (Genesis 50:20) Because this is true you can respond to being sinned against in brand new ways.

Let me suggest four God-centered, grace-recognizing ways to respond to being sinned against.

1. Run to the temple. Run to your Lord, not away from him. Instead of meditating on all the nasty things that you've had to endure at the hands of the person who's hurt you, give yourself to examining, meditating upon, and recounting the beauty of your Lord. Let your mind consider his love, mercy, grace, patience, faithfulness, gentleness, wisdom, power, forgiveness, and kindness. Require yourself to consider that this moment may not be a contradiction of his character qualities, but rather a demonstration of them.

2. Remember your place. Your life no longer belongs to you. Your story is no longer just your story. You've been welcomed to the kingdom of another and your life is part of the plan and purposes of that kingdom. Don't allow yourself to begin to think that you're in the center of your universe. Remember, you've been chosen to live for the glory of another, and when you do, you'll reach levels of personal contentment and joy that aren't possible any other way.

3. Learn your lessons. God has you in the painful moment, not simply to reveal himself to you, but to grow and change you through it as well. He's chosen to keep you in this fallen world because he hasn't finished redeeming you. Sure, you long for the grace of release and the grace of relief, and sometimes you do experience these, but primarily this moment is a moment of refinement. The heat of interpersonal difficulty is meant to purify us, something that each of us continues to need.

4. Reflect his light. In these painful experiences, God is not only calling you to submit to his will, but to actively give yourself to the values and work of his kingdom. He calls you to reflect the light of his character. He calls you to suffer in ways that can only be explained by his presence and power in your life. Jesus said it this way, "that they may see your good works and give glory to your Father in heaven." (Matthew 5:16)

Remember, you're not alone and what's happening to you isn't an accident. You're the child of the King of Kings, the Creator, the Sovereign God, the all-wise and all-loving Savior. In ways that are hard to grasp, you're being loved. Rest in that love and run to its source, saying no to all those other responses that only add further trouble to the trouble you're already experiencing.


"This article is a resource of Paul Tripp Ministries. For more information visit www.paultripp.com"