While I had been exposed to the
prosperity gospel earlier in life, it was not until I began seminary
that I thought seriously about it. I began to serve in local churches
during my time as a student, and I was amazed to find so many people
under my care consuming property gospel material via different forms of
media. Moreover, many people seemed to view their relationship with God
as a quid pro quo
transaction. He was treated as a celestial sugar daddy who existed to
make them healthy, wealthy, and happy on account of service rendered.
Early in my academic career, I
published in a rather obscure theological journal an article entitled
“The Bankruptcy of the Prosperity Gospel.”[1] In it I attempted to
synthesize my initial objections to prosperity theology, as well as
hopefully to give basic direction to those caught up in the prosperity
gospel movement. To my surprise, I received immediate feedback about my
short publication—both positive and negative. In fact I continue to
receive more feedback about that piece than anything else I have
written.
These two experiences prompted me to
ask this question: why are evangelical Christians drawn to the
prosperity gospel? And why does it resonate with so many people
generally? After some reflection and investigation, the answer at which I
arrived was surprising: the prosperity gospel resides in the heart of
all men; the prosperity gospel is even in my own heart.
Imagine you’re driving to church on a
cold, rainy Sunday morning, and to your dismay you get a flat tire. What
is your immediate thought? “God, really? I’m going to church. Isn’t
there some drug dealer or abusive husband you could have afflicted with a
flat tire?” That’s the prosperity gospel.
Or maybe you don’t get that promotion
at work, your child gets sick, or you’re unfairly criticized at church.
The result? You get mad at God because you were overlooked, troubled, or
disparaged. That’s the prosperity gospel.
The very thought that God owes us a
relatively trouble-free life, and the anger we feel when God doesn’t act
the way we believe he is supposed to act, betray a heart that expects
God to prosper us because of our good works. That’s the prosperity gospel.
It may be easy for you to spot the
spiritual charlatans on television, selling their modern-day
indulgences, proof-texting biblical passages, and promising us our best
life now if we just have enough faith in faith. But don’t forget that
what makes the prosperity gospel so attractive is that it caters to the
desires of the fallen human heart. It promises much while requiring
little. It panders to the flesh.
While you may be mature enough to
resist the systematized prosperity gospel of the movement’s
self-proclaimed purveyors, don’t overlook the latent prosperity gospel
that dwells within your own heart. The true gospel says, whatever may come our way, Jesus is enough.
Is he enough for you?
David W. Jones is Associate Professor of Christian Ethics at the Southeastern Baptist Theological Seminary.
[1] David W. Jones, “The Bankruptcy of the Prosperity Gospel: An Exercise in Biblical and Theological Ethics,” Faith and Mission 16, no. 1 (Fall 1998): 79–87.
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