by John MacArthur
Without question, the most marvelous
thing about heaven—heaven’s supreme delight—will be unbroken fellowship with
God Himself.
Through salvation, we have communion
with every member of the Godhead. We can talk and commune with Yahweh. We are
adopted as His children (Romans 8:15). We pray to
Him as our dear Father—Abba, in Paul’s favorite terminology. We hear Him
speak to us in His Word. He moves providentially in our lives to reveal
Himself. We enjoy real spiritual communion with eternal God.
But that communion nonetheless seems
incomplete from an earthly perspective. It is shrouded. As Paul writes, “Now we
see in a mirror dimly, but then face to face. Now I know in part; then I shall
know fully, even as I have been fully known” (1 Corinthians 13:12). He’s talking about our
fellowship with God. In heaven it will be perfect, unhindered, and unclouded by
any sin or darkness.
This is one of the things that was
on Jesus’ heart and mind as He prayed during the night of His betrayal. It was
a prayer for the disciples—and also for every believer of all time.
Anticipating the completion of His
work on earth, our Lord asked the Father to return Him to the glory He had
before the world began. He prayed, “Father, I desire that they also, whom you
have given Me, may be with Me where I am, to see My glory that You have
given me because You loved Me before the foundation of the world” (John 17:24). He wants us to be with Him.
But that’s not all. Notice the kind of relationship He prays for among all
believers: “That they may be one; as thou, Father, art in Me, and I in Thee,
that they also may be one in Us” (John 17:21, KJV). His design for us is perfect
fellowship with Him and with one another—a picture of the unity that exists
between Father and Son!
This is such an incredibly profound
concept that there’s no way our finite minds can begin to appreciate it. But it
was obviously the foremost thought on Jesus’ mind whenever He spoke of the
promise of heaven to the disciples. Earlier that same night on the eve of His
crucifixion, He told them, “Where I am going you cannot follow Me now, but you
will follow afterward” (John 13:36). Later, knowing
the disciples were troubled at the thought of His leaving them, He expanded
the same promise:
Let not your hearts be troubled.
Believe in God; believe also in Me. In My Father’s house are many rooms. If it
were not so, would I have told you that I go to prepare a place for you? And if
I go and prepare a place for you, I will come again and will take you to
Myself, that where I am you may be also. (John 14:1–3)
Jesus is personally preparing rooms
in the Father’s own house for each one of the elect! That promises us the most
intimate imaginable fellowship with the living God.
And bear in mind that in heaven we
will actually see the Lord face-to-face. There is no way to overstate the
wonder and privilege this affords us. John 1:18 and 1 John 4:12 both say, “No one has ever seen God.”
First Timothy 6:16 declares that God “alone has
immortality, who dwells in unapproachable light, Whom no one has ever seen or
can see.” In Exodus 33, when Moses was craving a glimpse of God’s glory (v.
18), God agreed to show only His back, and said, “You cannot see My face, for
man shall not see Me and live” (v. 20).
God is inaccessible to mortal man on
a face-to-face basis. That is what made Christ’s incarnation so wonderful.
Although “no one has ever seen God,” Jesus Christ, “Who is at the Father’s
side, He has made Him known” (John 1:18). Christ “dwelt [Gk. skenoō;
lit. “encamped” or “tabernacled”] among us” (John 1:14)—“and we have seen His glory, glory as
of the only Son from the Father, full of grace and truth.”
He came to our world to tabernacle
among us, and He did it in order to redeem us and take us to heaven, where
Father, Son, and Holy Spirit will encamp in our midst in perfect fellowship
with us forever. What a breathtaking reality!
In heaven, since we will be free
from sin, we will see God’s glory unveiled and in its fullness. That will be a
more pleasing, spectacular sight than anything we have known or could ever
imagine on earth. No mere earthly pleasure can even begin to measure up to the
privilege and the ecstasy of an unhindered view of the divine glory.
Matthew 5:8 says, “Blessed are the pure in heart,
for they shall see God.” The Greek verb translated “see” (horaō) is in a
tense that denotes a future continuous reality. In heaven we will continually
be beholding God, face-to-face. Kings generally seclude themselves from direct
contact with their people. It is a rare privilege to have an audience with a
king. But believers in heaven will forever have perfect, unbroken fellowship
with the King of kings!
This has always been the deepest
longing of the redeemed soul. The psalmist said, “As a deer pants for flowing
streams, so pants my soul for You, O God. My soul thirsts for God, for the
living God. When shall I come and appear before God?” (Psalm 42:1–2). And Philip, speaking for all the
disciples, said to Christ, “Lord, show us the Father, and it is enough for us”
(John 14:8). Moses’ petition, “Please show me Your
glory” (Exodus 33:18) reflects the true desire of every
reborn heart. David expresses it beautifully in Psalm 17:15: “As for me, I shall behold Your face
in righteousness; when I awake, I shall be satisfied with Your
likeness.”
As Christians, our highest
satisfaction will come when we see our God and His Son, Jesus Christ, and when
we stand before them in perfect uprightness. Heaven will provide us with that
privilege: the unclouded, undiminished, uninterrupted sight of His infinite
glory and beauty, bringing us infinite and eternal delight.
Nineteenth-century songwriter Fanny
Crosby expressed the hope of every believer in a well-loved gospel song titled
“My Savior First of All”:
When my life work is ended, and I
cross the swelling tide,
When the bright and glorious morning I shall see,
I shall know my Redeemer when I reach the other side,
And His smile will be the first to welcome me. . . .
When the bright and glorious morning I shall see,
I shall know my Redeemer when I reach the other side,
And His smile will be the first to welcome me. . . .
Those words have special
significance—Fanny Crosby was blind from infancy. She knew that literally the
first person she would ever see would be Jesus Christ.
In a way, the same thing is true of
us all. Our sight here on earth is virtually like blindness compared to the
clearer vision we will have in heaven (1 Corinthians 13:12). We ought to be eagerly
looking for that day when our vision will be enlightened by the glory of His
presence. I sincerely hope that’s your deepest desire.
(Adapted from The Glory of Heaven; all Scripture
references are taken from the English Standard Version.)
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