AT THE TURN of the century, the present-day Pentecostal
Movement came into being, emphasizing "speaking in
tongues" and "divine healing." Their failure
to "rightly divide the Word of Truth" led to many
false teachings regarding the ministry of the Holy Spirit and
produced confusion in the minds of the saved and unsaved
religionists alike. This Pentecostal Movement arose mainly
from within various Protestant churches but they were soon
forced out, either because of their unusual beliefs and
practices or, in some cases, because they felt unhappy in
churches which had become liberal theologically and worldly
in position and practice. At least two things can be said for
most of these early Pentecostals-they utterly repudiated the
liberalism of the ecumenical movement and would not condone
mixing the world with the church.
In the 1960's a new movement took shape, sharing the basic
doctrines of Pentecostalism but advocating a "stay
in" rather than a "come out" policy with
regard to church affiliations. This movement is commonly
known as the "Charismatic Movement." It involves
not only various Protestant churches but Roman Catholic
churches as well. In fact, if one is able to "speak in
tongues" or if he has experienced a "healing,"
he is accepted by the Charismatics with little or no regard
to his church affiliation or doctrinal deviation. When you
hear Roman Catholics talk about how their "baptism in
the Holy Spirit" has given them a greater love for the
Mass, you know that this cannot be attributed to the Holy
Spirit, but rather to a false spirit.
In the 1980's, yet another movement appeared on the
religious scene which made the Pentecostal/ charismatic false
teachings even more appealing and dangerous. Why? Because
this movement promoted the same, basic unscriptural doctrines
held by Pentecostals and Charismatics while, in its
inception, disclaiming any relationship to either of these
groups, thus making it especially attractive to evangelicals
and fundamentalists who did not want to wear the label of
either group because of their deviant teachings and
practices.
The impetus for this new movement came largely from
several widely circulated books and many lectures to
evangelical groups around the world by Dr. John Wimber,
founder of the Vineyard Christian Fellowship, and Dr. Peter
Wagner of Fuller Theological Seminary Institute of Church
Growth. Both men greatly influenced each other and, as they
experimented with various teachings and practices related to
"healing, miracles, signs and wonders," they soon
went even beyond the Pentecostal and charismatic errors. They
claimed that the exorcising of so-called "territorial
spirits" was essential to complete the task of world
evangelization; and, that God had re-established the offices
of prophet and apostle with those supposedly holding these
offices receiving direct messages from God for the church,
and exercising divine authority over the church. This newest
movement is often referred to as "Power
Evangelism," "Healing, Signs, Wonders and Miracles
Evangelism," or the "Third Wave of the Holy
Spirit." Ecumenical in scope and decidedly worldly in
practice the three so-called "waves of the Holy
Spirit" (Pentecostals, Charismatics and Power Evangelism
teachers) have now blended into a powerful coalition which is
rapidly spreading. This poses a great threat to the purity of
the Church and the Gospel.
Others have dealt at length with the dangers of the
Charismatic Movement and how scripturally unsound the
movement is. Our purpose in this leaflet is to briefly point
out some of the real dangers of this movement so that God's
people will be informed and forewarned. We realize that there
are many true believers involved in this movement. But that
fact in no way decreases the dangers inherent in it. It is
important to look at principles, doctrines and positions and
not to look solely at the individuals who compose this
movement. The Word of God must be the only basis for
conclusions drawn-we must not judge by personal relationships
or prejudice.
The CHARISMATIC MOVEMENT Is
Dangerous Because...
1. It accepts tongues, interpretation of tongues,
visions, dreams, prophecies, etc., as being messages from God
to His children. This is a grave danger. Once you accept
"extra-biblical messages" (those which are in
addition to the Bible but not necessarily contrary to the
Bible per se) it is not long before you will be accepting
"anti-biblical messages" as being valid (those
which directly contradict God's Word) . The Charismatic
Movement has done and is doing exactly that. In reality, all
extra-biblical messages are anti-biblical messages because
God's Word specifically warns against adding to the
Scriptures (Deuteronomy 4:2; Revelation 22:18, 19). The
Charismatic Movement defends these extra-biblical,
anti-biblical messages on the basis that, "New winds of
the Holy Spirit are blowing." They say, "Who knows
what the Holy Spirit may do?" Let no one forget,
however, that the Word of God is a completed revelation and
was given by the Holy Spirit (2 Peter 1:19). We can be sure
of one thing-the Holy Spirit will never contradict Himself.
It was the Holy Spirit Who warned about adding to the Word of
God. Therefore, those who add to God's Word cannot claim to
be authorized or empowered by the Holy Spirit.
2. It encourages its followers to stay in apostate
Protestant churches as well as Roman Catholic churches and
other churches which preach and teach a false gospel by
asserting that if the supposed "gifts of the
Spirit" are present in false religious systems then
joining them in evangelism, worship, service, etc., must be
an acceptable ministry. God's Word plainly tells believers
that those who preach another gospel are "accursed"
(Galatians 1:6, 9) and that those who fellowship with false
teachers are partakers of their evil deeds (2 John 10, 11).
Satanic deception through false tongues, miracles, and the
like help to bring together what God's Word declares must be
kept separate. The Charismatic Movement is promoting the
Ecumenical Movement and the Roman Catholic Church by
overlooking serious doctrinal error, with eternal
consequences, for the sake of "unity in the
Spirit." This is very dangerous!
3. It sells and promotes, like the New Evangelical
Movement, most of the new Bible versions and translations,
many of which add to or take from the Word of God. This is
also very dangerous because it destroys confidence in the
written Word by causing the reader to question the divinely
preserved text. The new Bible versions water down and
actually change vital teachings of the Word of God as well.
4. It places unscriptural and undue emphasis on
physical healing. This stumbles many precious believers who
are falsely taught that it is always God's will to heal. Both
the Scriptures and experience teach that God may use physical
afflictions for refining, correcting and chastening (Hebrews
12:3-11; Job 23:10). God's Word teaches that He can heal
anyone, anytime, but that He does not heal everyone, every
time. Paul learned this truth when God explained why his
thrice repeated prayer for personal healing was not granted
(2 Corinthians 12:1-10); and, also, when one of Paul's
faithful helpers, Trophimus was unable to accompany him
because of sickness (2 Timothy 4:20). When we pray for
healing for ourselves or others, we must never forget that
such healing is always God's prerogative based upon what He
knows is best for each of His children, not upon
"demanding" or "claiming" such healing as
do the Charismatics.
5. It, unlike its predecessor, Pentecostalism,
fosters and encourages a spirit of worldliness in the church
and in the individual believer. Instead of striving for true
holiness and Godliness in speech, dress, hair, music,
entertainment, etc., the Charismatic Movement prides itself
in using worldly means to entertain their own and attract the
lost. This is also very dangerous. Read 1 John 2:15-17.
6. It encourages women to forsake their God-given
place in the home and in the Church. This results in
disorderly homes and disorderly churches with women assuming
places of leadership in direct violation of the Word of God.
It is strange, inconsistent and sad to hear Charismatics
using the fourteenth chapter of First Corinthians to justify
speaking in tongues as a gift of the Spirit for our day when
that very same chapter says plainly "Let your women
keep silence in the churches... " (1Corinthians
14:34). To countermand God's command to women is dangerous-
for women, for the home and for the Church.
7. It promotes and encourages what is called
"coming under the power," a dangerous practice in
which certain leaders "lay hands" on people causing
them to "swoon, faint slump down, experience the
power" etc., thereafter remaining unconscious or
semi-conscious for several seconds or longer. The
Charismatics attempt to use John 18:6 to justify this
practice which is another example of how they twist the
Scriptures to justify and defend their practices. There is no
Scriptural precedent, example or command for this experience.
Hypnotic suggestion and the desire for an extra-biblical
experience opens one up to either pretended or demonically
energized results which parallel those of the occult.
8. It glories in "miracles" and often
uses a "miracle" as the basis for validating a
person's message or practices, even though the message or the
practice is unscriptural. This is dangerous since the
Scriptures plainly teach that the last days will be days of
great deceitfulness (2 Timothy 3:13). God warns that the
coming of the Anti-Christ will usher in a time of "all
power and signs and Iying wonders" (2 Thessalonians
2:9-11). We read in Revelation 13:3 that the deadly wound of
the Beast was healed and that the "Second Beast"
deceived men by the use of miracles, even having the power to
give life to an image (Revelation 13: 18). The validation of
a man's message and methods today is not
"miracles"-it is conformity to the Word of God. It
is dangerous to accept any other basis of judgment. The false
notion that miracles must accompany the preaching of the
Gospel in order for the lost to be saved today is definitely
unbiblical. The one true Gospel of salvation by faith alone
in Christ Jesus is still, and will ever be, God's power
"unto salvation to every one who believes the simple
Gospel message (Romans 1:16). Undoubtedly multitudes today
are trusting in a charismatic "experience" for
their salvation due to these false teachings rather than upon
the sure promises of God's Word. (John 1:12; 3:36; 5:24;
Romans 10:13-17).
9. It confuses and misleads believers as to
Scriptural teachings concerning prayer. Using Matthew 18:19 (...if
two of you shall agree on earth as touching any thing. . . ) as
a basis for claiming healing, financial blessings or solution
of any problem, they ignore what God says in 1 John 5:14,15 (...if
we ask any thing according to his will....).The
charismatic teaching that it is never God's will for any
believer to be ill or in trouble of any kind is neither
Scriptural nor is it actually true in their own ministries
and personal experiences. Yet, over and over again,
Charismatic leaders say to people in public meetings or to
multitudes over the airwaves, "Let's agree together that
every person listening or watching be healed-in Jesus'
name." Are all such healed then or later? Of course not!
By twisting and misapplying the Scriptures, they are
deceiving millions.
10. It promotes dangerous and unscriptural
teachings concerning the present power of Satan and the
believer's attitude toward this "prince of the power
of the air" (Ephesians 2:2). Charismatic leaders
whip their audiences into a veritable frenzy as they speak of
binding Satan, casting him out of individuals and into the
pit, etc. They talk of "stomping on Satan"
and "chasing him out of this world." Such teaching
completely ignores the believer's Scriptural instructions. We
are to "resist Satan" (1 Peter
5:8,9); to put on "the - whole armour of God" that
we may be able to stand against his wiles and quench all his
fiery darts (Ephesians 6:10-17), not forgetting the
Scriptural example of Michael the archangel's attitude when
dealing with the devil (Jude 9).
We firmly believe that "speaking in tongues"
ceased with the completion of the Canon of Scripture (1
Corinthians 13:8). We firmly believe that it is wrong to
teach believers to tarry for or seek the baptism of the Holy
Spirit. The Bible clearly teaches that all believers have
been baptized by the Holy Spirit into the Body of Christ (1
Corinthians 12:13) and that those who do not have the Spirit
of Christ are not His at all (Romans 8:9b).
We firmly believe that the erroneous teachings of the
Charismatic Movement have obscured many true and blessed
teachings regarding the ministry of the Holy Spirit Who
convicts the world of sin (John 16:8-11), intercedes in
prayer to the Father on behalf of the believer (Romans 8:26,
27); comforts, teaches and guides believers into the truth of
the Word (John 14:15-26; 16:7, 13); and Who has "sealed
[us] unto the day of Redemption" (Ephesians 4:30).
The Holy Spirit has a blessed and important ministry in the
life of every believer and we dare not neglect, belittle or
pervert this wonderful ministry. The Holy Spirit uses the
written Word which He gave through the apostles and prophets
to guide us into all truth. The Holy Spirit will never lead
us to do or say anything contrary to the Bible, God's Holy,
inerrant, infallible, eternal Word (2 Timothy 3:16) .
Someone may ask, "What if the Charismatic Movement is
right and you are wrong about "speaking in tongues"
being for our day? Is it possible that God does want His
people to have this gift now?"
The answer is clear-if "speaking in tongues" is
for our day, then surely it ought to be practiced and used
according to the Scriptures and not what is being practiced
in the modern "tongues" movement. Not all believers
could expect to have this gift (1 Corinthians 12:4-11,28-31)
and "tongues speakers" should remain silent unless
an interpreter was present (1 Corinthians 14:28). The one
speaking had understanding of what he spoke in the unlearned,
foreign language (it was never unintelligent gibberish) and
unless he or an interpreter would make the message or prayer
known to the rest of the church, his understanding would be "unfruitful"
(unprofitable) with respect to the edification of the
rest of the church (1 Corinthians 14:4-6, 12-17 cf. 12:7).
Also, men were to have the leadership in the church and the
women were to submit to their Spirit-enabled ministry; no
woman was to speak in tongues in the churches (1 Timothy
2:11,12; 1 Corinthians 14:34). Charismatics scorn these
truths.
If the Charismatic Movement were of the Holy Spirit of
God, it would be exercising spiritual discernment and calling
for separation from false prophets, apostate churches and
unscriptural practices. It would also be exposing the false
gospels and other heresies taught by the Roman Catholic and
Orthodox Churches, not joining with them in evangelism,
prayer and worship.
For all of these reasons and many others like them, we
sound this word of warning: THE CHARlSMATIC MOVEMENT IS
DANGEROUS-WATCH OUT FOR IT!
Fundamental Evangelistic Association
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